Do you accept the saying that your father, or any of your close relatives is like an insect, such as moth or as rottenness? Do you accept the saying that your father commands to spoil and robbery? Do you accept the saying that your father is like an animal such as a lion, leopard or a bear?
Verily, you never accept saying such bad characteristics upon whom you love and respect. Then how could you accepted that such bad sayings be assigned to your God Who created you, fashioned you perfectly and gave you due proportion? And do you think that Allah will love who believe in those books which assigned that bad characteristics to Him?
Liberate your mind from any intolerance to get the correct answer
In the Old Testament the God is:
God grieved at His heart. (GENESIS 6: 6)
God as an insect such as moth and as rottenness (HOSEA 5: 12)
God as an animal such as lion and as a leopard (HOSEA 13: 7)
God as a bear (HOSEA 13: 8)
God commands to spoil the Egyptians (EXODUS 3:22)
God orders to bake with man dung (EZEKIEL 4 : 12)
God fatigues and need rest (EXODUS 20: 11)
God that wrestled a man (GENESIS 32: 24)
With logical mind, do you accept to assign those indecent words to your God? Isn't it evidence that they want to misguide you away from The God's straight way? And made God heat you?
Please compare those words with what was mentioned in the Holy Qura'n
In the Holy Qura'n the God is:
(There is nothing like unto him, The All Beneficent, The Merciful, The King, The Most Holy. The Preserver, The Self Sufficient, The Powerful, The Supreme , The Giver of Honour, The Giver of Dishonour, The Subtle, The Aware, The Indulgent, The Great , The Most High, The Grand, The Able, The Dominant, The Lord of Majesty & Generosity, The All Pitying, The Mighty, The Able and Allah)
As you can see that the two main holy books contradict in the God characteristics, by mind, by logic, by common sense, if you are in my position, by which book you may pray? And which book will guide, and which will misguide?
(Glory to Thy Lord, the Lord of honour and Power (He is free) from what they ascribe (to Him)) (Qura'n 37 : 180)
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